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Sabtu, 28 April 2012
Meaning of yellow coconut
Why in every wedding celebration that still there are always shades of Javanese decoration such as curved yellow coconut, sugarcane, Cengkir, plantains, and so on which are placed in front of the house. There are a lot of meaning behind it all tersimbol. This also proves virtuous Java language.
Actually, the wedding procession at the meeting or Panggih, the master of ceremonies or pranatacara, has given an explanation in Wijang (obviously). But because it's a phrase that made pranatacara Kawi language of Java is often used in puppetry, it causes a lot of people who do not understand the purpose of Java contained therein.
It seems so naive and funny when people do not understand the Java language. But we can also understand. Use of this Kawi language of Java is typically used in weddings are closely related to customs procedures. This peculiarity also makes the Qur'an delivered in Arabic, but not all Arabs can understand the Qur'an. Required in-depth study. The review is more than just understanding the meaning leksikalnya.
A lot of the advice contained in traditional Javanese wedding ceremony procession. The poet and the ancestors of Java that has created a tradition or custom in the wedding, would have pocketed the divine positive values. All that packed a lot of symbolic and symbolic. It is not separated from the habits of the Javanese people who do not give advice as vulgar. More often used pasemon (metaphor, symbol, symbolic, and so on).
Symbolic meaning contained in yellow coconut in the curved gate sangt host wedding. Janur word itself, derived from the base kiratha Java (Othak-athik mathuk), sejane neng Nur (Nur = light reaching her divine). While the word yellow dadi meaningful word (kun fayaku Him Allah SWT) resulting from a clear heart or soul. Thus, yellow coconut hinted lofty ideals and high to reach the divine light coupled with a clear heart. It is seen how high the yellow coconut philosophy in marriage procession.
Philosophy is not less great when the bride groom seems to be reunited with bride bride. Previously each bride has been equipped with betel leaf (ordered) that have been rolled up and then thrown on their respective spouses. Betel leaf has a symbol of harmony, harmonious and balanced.
At that time the pranatacara "Godhong told lumah lan kurebe, yen ginigit on rasane". Actually it does suggest that people who are like the leaves of the betel housekeeping. In the ark partner households bride should always Seiya-one word and do their duty. Husband feed their spiritual and physical, including educating the wife. So he became a leader in the care of their children, managing finances, preparing meals and so on.
Sugarcane symbolic meaning, Cengkir and Banana KingIf we observe on the left-right "yellow coconut gate", see also sugar cane, plantain Cengkir and tied on two poles in front of a meeting room reception. It is a symbol of all the advice given to the bride Javanese poets prepare for the future life seriously.
First, the Sugar Cane. Sugarcane can we interpret as mantebing hearts (solid liver or heart). Sugarcane that tasted sweet and refreshing it is often used as a symbol or a symbol in Javanese tradition of other events. This could take a look at the mitoni (salvation for children aged 7 months). The child is then guided to climb stairs.
Second, Cengkir (young coconuts). Its meaning is kencenging thought. Armed with Cengkir, the bride is expected to pass a critical test in maintaining pernikannya. So the "rich lan mimi mituna" always together in the face of joy and sorrow.
Third, plantain, its meaning is very clear as a symbol of the king. This means that human marriage is one of the most important stage of the journey of three processes: birth, marriage and death. Likened to the reception, the bride is the bridegroom who was symbolized by an plantain ditempatkanm in front of the house. Bride and groom were seated on a throne wearing pakaiana rinengga ala king and queen consort of full aura of authority.
Weight, Seeds, bebetGegarane wong akrami dudu dudu RUPO bandha, Amung ati pawitane, hit escape linings linings, angel angel kelangkung tan yen hit tinumbas arta (Signs signs marriage is not about wealth and not for the face. Only careful consideration of capital which, if once wrong to correct any all. If you already difficult, it is extraordinary difficult, can not be bought with the property). Similarly, expression or reflection of the poet Java gegarane akrami wong.
How important signs of this marriage. Because marriage is open just a man and a relationship based perembuan sexual instinct. Marriage is a covenant that snagat koko (mithaqan ghlizan). Agreement and unseen man and woman to form a happy and prosperous family in accordance with the provisions of the creator in order to serve and worship Him kepad.
Starting from the marriage of prudence to face it anyway, Java gives signs in the poet choosing a mate. The Javanese have to look at and consider the torches or sumusupe banyu dom. There are three important things to be considered that.
First, the weights. Ie, selecting quality candidates for the wedding couple. This is emphasized especially for the prospective groom. Because whether or not a happy wife is strongly influenced by the high quality of education of the husband. This will greatly affect the social and economic stability of households that will be lived.
Second, Seeds. Namely consideration of parentage or the circumstances of the brides parents. These offspring that will also greatly affect the social situation in the household that will be undertaken by the bride. Of course there is a high burden of social psychology if the bride and groom have a background in the life of the disabled community from a social standpoint.
Thirdly, ancestor. Temperament of the prospective bridegroom couples have learned to be considered very carefully before heading to pernikan level. A good man can be seen from the achievement of results in a process of socialization in the family.
Load the Java language and philosophyIt was obvious that the Java language as a cultural symbol has one degree of pride, say edi pence (full of aesthetic value) and adi noble (noble). It is that still membekaskan pride ourselves on all the Java language has survived and built up over centuries. Being in the end it would be sad if we lose keedipenian and keadiluhungan Java language.
By humans, the language used to express feelings, wants and needs or to get information. The use of more complex language and reasoning advanced is stated, explain cause and effect, which is a typical feature of the human mind from the knowledge that there is to gain more knowledge. Thus was born the various forms of philosophy, elegant and beautiful life loaded with guidance that will eventually bring people to the vibrant street life.In other words, philosophy is an activity to use reason and mind, deep in a responsible manner to reveal the mysteries of life issues before they come to a universal conclusion.
There is a saying that goes, "Wong nggoning Java sense, the heart gulange ing, ing sasmita amrih Lantip, Kuwana held my air, kinemat mamoting driyo". (One of Java's place in the feelings, they are always struggling with heart and conscience, so clever catch a hidden intent, by way of abstinence so that they can find out what exactly is hidden intentions). Feeling or intuition plays a very important addition to the existence of the soul and mind.
By tracing the use of the term language is used, look at all the actions of the Javanese tradition and is always sticking to uphold the ethics of life and degrees of moral life. Javanese people put the glory of life above all else.
The presence of Javanese philosophy is recognized by Western scholars, Robert Jay a researcher in his book Religion and Politics in Rural Central Java. He said that the thought of explaining the system of traditional Javanese philosophy of living a full and heartfelt pengindahan. ***
Actually, the wedding procession at the meeting or Panggih, the master of ceremonies or pranatacara, has given an explanation in Wijang (obviously). But because it's a phrase that made pranatacara Kawi language of Java is often used in puppetry, it causes a lot of people who do not understand the purpose of Java contained therein.
It seems so naive and funny when people do not understand the Java language. But we can also understand. Use of this Kawi language of Java is typically used in weddings are closely related to customs procedures. This peculiarity also makes the Qur'an delivered in Arabic, but not all Arabs can understand the Qur'an. Required in-depth study. The review is more than just understanding the meaning leksikalnya.
A lot of the advice contained in traditional Javanese wedding ceremony procession. The poet and the ancestors of Java that has created a tradition or custom in the wedding, would have pocketed the divine positive values. All that packed a lot of symbolic and symbolic. It is not separated from the habits of the Javanese people who do not give advice as vulgar. More often used pasemon (metaphor, symbol, symbolic, and so on).
Symbolic meaning contained in yellow coconut in the curved gate sangt host wedding. Janur word itself, derived from the base kiratha Java (Othak-athik mathuk), sejane neng Nur (Nur = light reaching her divine). While the word yellow dadi meaningful word (kun fayaku Him Allah SWT) resulting from a clear heart or soul. Thus, yellow coconut hinted lofty ideals and high to reach the divine light coupled with a clear heart. It is seen how high the yellow coconut philosophy in marriage procession.
Philosophy is not less great when the bride groom seems to be reunited with bride bride. Previously each bride has been equipped with betel leaf (ordered) that have been rolled up and then thrown on their respective spouses. Betel leaf has a symbol of harmony, harmonious and balanced.
At that time the pranatacara "Godhong told lumah lan kurebe, yen ginigit on rasane". Actually it does suggest that people who are like the leaves of the betel housekeeping. In the ark partner households bride should always Seiya-one word and do their duty. Husband feed their spiritual and physical, including educating the wife. So he became a leader in the care of their children, managing finances, preparing meals and so on.
Sugarcane symbolic meaning, Cengkir and Banana KingIf we observe on the left-right "yellow coconut gate", see also sugar cane, plantain Cengkir and tied on two poles in front of a meeting room reception. It is a symbol of all the advice given to the bride Javanese poets prepare for the future life seriously.
First, the Sugar Cane. Sugarcane can we interpret as mantebing hearts (solid liver or heart). Sugarcane that tasted sweet and refreshing it is often used as a symbol or a symbol in Javanese tradition of other events. This could take a look at the mitoni (salvation for children aged 7 months). The child is then guided to climb stairs.
Second, Cengkir (young coconuts). Its meaning is kencenging thought. Armed with Cengkir, the bride is expected to pass a critical test in maintaining pernikannya. So the "rich lan mimi mituna" always together in the face of joy and sorrow.
Third, plantain, its meaning is very clear as a symbol of the king. This means that human marriage is one of the most important stage of the journey of three processes: birth, marriage and death. Likened to the reception, the bride is the bridegroom who was symbolized by an plantain ditempatkanm in front of the house. Bride and groom were seated on a throne wearing pakaiana rinengga ala king and queen consort of full aura of authority.
Weight, Seeds, bebetGegarane wong akrami dudu dudu RUPO bandha, Amung ati pawitane, hit escape linings linings, angel angel kelangkung tan yen hit tinumbas arta (Signs signs marriage is not about wealth and not for the face. Only careful consideration of capital which, if once wrong to correct any all. If you already difficult, it is extraordinary difficult, can not be bought with the property). Similarly, expression or reflection of the poet Java gegarane akrami wong.
How important signs of this marriage. Because marriage is open just a man and a relationship based perembuan sexual instinct. Marriage is a covenant that snagat koko (mithaqan ghlizan). Agreement and unseen man and woman to form a happy and prosperous family in accordance with the provisions of the creator in order to serve and worship Him kepad.
Starting from the marriage of prudence to face it anyway, Java gives signs in the poet choosing a mate. The Javanese have to look at and consider the torches or sumusupe banyu dom. There are three important things to be considered that.
First, the weights. Ie, selecting quality candidates for the wedding couple. This is emphasized especially for the prospective groom. Because whether or not a happy wife is strongly influenced by the high quality of education of the husband. This will greatly affect the social and economic stability of households that will be lived.
Second, Seeds. Namely consideration of parentage or the circumstances of the brides parents. These offspring that will also greatly affect the social situation in the household that will be undertaken by the bride. Of course there is a high burden of social psychology if the bride and groom have a background in the life of the disabled community from a social standpoint.
Thirdly, ancestor. Temperament of the prospective bridegroom couples have learned to be considered very carefully before heading to pernikan level. A good man can be seen from the achievement of results in a process of socialization in the family.
Load the Java language and philosophyIt was obvious that the Java language as a cultural symbol has one degree of pride, say edi pence (full of aesthetic value) and adi noble (noble). It is that still membekaskan pride ourselves on all the Java language has survived and built up over centuries. Being in the end it would be sad if we lose keedipenian and keadiluhungan Java language.
By humans, the language used to express feelings, wants and needs or to get information. The use of more complex language and reasoning advanced is stated, explain cause and effect, which is a typical feature of the human mind from the knowledge that there is to gain more knowledge. Thus was born the various forms of philosophy, elegant and beautiful life loaded with guidance that will eventually bring people to the vibrant street life.In other words, philosophy is an activity to use reason and mind, deep in a responsible manner to reveal the mysteries of life issues before they come to a universal conclusion.
There is a saying that goes, "Wong nggoning Java sense, the heart gulange ing, ing sasmita amrih Lantip, Kuwana held my air, kinemat mamoting driyo". (One of Java's place in the feelings, they are always struggling with heart and conscience, so clever catch a hidden intent, by way of abstinence so that they can find out what exactly is hidden intentions). Feeling or intuition plays a very important addition to the existence of the soul and mind.
By tracing the use of the term language is used, look at all the actions of the Javanese tradition and is always sticking to uphold the ethics of life and degrees of moral life. Javanese people put the glory of life above all else.
The presence of Javanese philosophy is recognized by Western scholars, Robert Jay a researcher in his book Religion and Politics in Rural Central Java. He said that the thought of explaining the system of traditional Javanese philosophy of living a full and heartfelt pengindahan. ***
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